
Playing chess means keeping control of your fanatical Felix emotions.
Over active emotions obscures chess analysis, clouds your tactical game judgements and can make your overall strategic direction in the game, ambiguous at best.
Lack of emotional control prevents you from actually winning games. If vices predominant your character, they will show up in a game, when you’re under pressure.
Similarly, without emotional maturity you cannot probably assess your opponent’s virtues and vices and factor these observations into your control and decision making within the games you play.
Chess thus provides a critical venue for the proper teaching of both human virtues and vices and how to control and handle your emotions in the face of personal weaknesses both in yourself and your opponent. Watch their face and eyes!
To teach virtues and vices in chess to students, you must first establish the foundational understanding of what happiness is within chess.
To do this, outline the four levels of happiness in Latin:
Laetus = Sense Happiness. Joy sought in material things you enjoy with the senses
Felix = Self Happiness or Competitive Happiness or the joy of winning or achieving something (e.g. Award, Grade, Trophy etc.…essentially joy through excellence above others. It’s an inward-looking joy, without necessary complete awareness of the other.
Beatitudo = Joy through giving or helping others. Outgoing orientated form of joy. Shaking hands with sincerity at start and end of a chess game. Being kind and generous to an opponent throughout the game. Making sure the opponent enjoys the game, whatever the outcome.
Sublime Beatitudo = Divine Joy. Perfect Bliss. Total fulfilment. God.
Great Chess Player Flaws
Chess players often get stuck in Felix because the game is primarily about personal winning. This individual inward focus means excessive Pride/Ego or Vanity are a susceptible weakness or even features of many chess players.
Fear and self-doubt, low self-esteem and greed/addiction are also characteristics which can often manifest within chess players.
Chess self-pride is a great weakness which must be combatted early in children. Your ego or intelligence is not your ELO level. They do not equate. If you think this way, you are already displaying a key character flaw which someone can take advantage of in a tournament, despite it also being a very bad moral character flaw. It’s a good way to quickly lose friends as well.
A great example for teaching use is the final tournament game in the movie, “Searching for Bobby Fischer”, where the story of Josh Waitzkin involves him conquering an opponent with great chess pride and then being able to reach for the next level of Beatitudo happiness in offering a draw to his opponent, when he knows he can finally win the tournament.
Remember, humility does not mean simply “bending the knee”. It actually means doing the Truth, and thus truly understanding and knowing who, what and when you are in any given moment, and also understanding the same for your opponent.
Chess is more than just a board.
It’s a start from which virtue and vice player analysis and teaching avenues can begin.




















